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Yes These Bones Shall Live (2010 to present)
Roller derby is one of the few full-contact sports available to women and probably the only full-contact sport played almost exclusively by women. It throws any notions of femininity in your face. Yet many Derby Girls are mothers (perhaps the ultimate “feminine” vocation), and the bouts are extremely family friendly. Immediately I wanted to know more about the women behind the derby personas. So I invited myself into their homes, their most private, domestic spaces, the arena that is historically and culturally seen as a woman's place. Yes these bones shall live isn't only about derby. Rather, it explores how real women contradict and conform to traditional gender codes in performing their identities. What better way to subvert the gender stereotypes and prescriptions than to don fishnets and engage in a legitimate, full-contact sport that toys with performance, sexuality, aggression and our expectations of femininity?- Inna'Goddess Da-Vida
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- Em Pale with Max and Clara
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- Baroness von Spike
- Spunky Rooster and Jamie
- Clare de Lunatic and Demon-Ade
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- Sofanda Beatin'
- Dodge Swinger with Ada and Greg
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- Hospital cootie
- Teargas Tamara with Jala, Eshe, Refused and Kez
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- Freudian Whip
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- Em Pale with Clara
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- Krunch-Bone Kitty and James
- Mother's milk
- SmAshley Massacre with River
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- Suzy Slam with Brogan, John and Miles
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- Ginger Slaughters with Mike, Carol and Mason
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- Mandy Maggotbone with Nathan
- Stitch Ripper with Leonard and Darlene
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- Kiss My Ashlinn with Thom
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Many Scars (2009)
A man comes up to order a coffee, no sugar, sugar makes you crazy. He's wearing a tweed sort of English golf hat, and has eyebrows like my dad's right before he gets them trimmed. [...]He talks about his theory of madness caused by sugar in a good-humoured way, then comments that we look like new volunteers. He comes in closer to me and lowers his voice, "This place is amazing. You will meet people here... well some of them you'll wish you'd never met, but some people here are so wonderful, in what they do, and just who they are." And I know he's not only talking about people like Sister Christine. I like him already. I hear someone call him John later and I hope I get the chance to use his name.
That is what I wrote after I met John during my first volunteer shift at the Drop-In Centre, which serves two hot meals every day for people staying at the shelter and anyone else who wants one.
It's been nearly two years now since we first met, two years of me spending a couple hours every weekend at the centre, two years of serving him sugarless coffee. He was among the first people I photographed for my “We are who we are through other people” series of portraits made at the Drop-In Centre. After I gave him some prints, he invited me to photograph him again and it quickly became a collaboration. The photographs in this series were shot over a six-month period.
For 25 years, John has lived with multiple sclerosis, which means literally 'many scars,' and he's finding it increasingly difficult to walk. He says he knows time is running out and eventually he won't be able to walk at all. At the Drop-In Centre, we've started carrying his meals to the table for him, because one time he fell. All of his tattoos honour his family: one for his grandmother and one for his grandfather who both raised him. His most recent tattoos honour his son, his daughter (both grown), and their mother, his ex-wife.
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